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Showing posts from April, 2014

Peace and Conflict Resolution in Holy Qur-an: A study of Badiuzzaman Said Nursi’s approach

Islam gives priority to peace, dialogues, treaty and co-operation. In order to social behavior, Peace is the basic principle in the Holy Qu-ran. Holy Qur-an considers that the violence and war is as act of evil and those who engage in it are following the evil actions. Islam commands to establish peaceful relations with fellow beings and prevent hateful behaviours and actions. This basic theme is applied in both individual and social interactions. Treaty is always preferable in the context of conflict and arrogance is most discouraging manner in the Holy Quran. while Holy Qur-an commands to use force only in case of self-defence, it cannot not to retaliate or return evil for evil. Co-operation in common goodness and promotion of virtue and ethics in the world are significant principle of Holy Qur-an. In spite of difference in the faiths, ideologies, the Holy Qur-an seeks the co-operation for social growth and harmonious situation and mutual co-existence. This paper would focus o

Rethinking social behavior in Holy Qur-an: Toward an adequate approach

Islam gives priority to peace, dialogues, treaty and co-operation. In order to social behavior, Peace is the basic principle in the Holy Qu-ran. Holy Qur-an considers that the violence and war is as act of evil and those who engage in it are following the evil actions. Islam commands to establish peaceful relations with fellow beings and prevent hateful behaviours and actions. This basic theme is applied in both individual and social interactions. Treaty is always preferable in the context of conflict and arrogance is most discouraging manner in the Holy Quran. while Holy Qur-an commands to use force only in case of self-defence, it cannot not to retaliate or return evil for evil. Co-operation in common goodness and promotion of virtue and ethics in the world is another significant principle of Holy Qur-an. In spite of difference in the faiths, ideologies, the Holy Qur-an seeks the co-operation for social growth and harmonious situation and mutual co-existence. This paper argues that